- Value
- A personal commitment that shapes a decision before the decision is made. A value isn't an opinion or a preference; it's the standing answer the man gives to a recurring question. "How will I treat my time?" "How will I treat money?" "How will I treat a stranger?" Values written down become a lens. Values not written down become whatever the moment pushes.
- Principle
- A law that doesn't bend to opinion. Gravity is a principle; so are honesty, integrity, and fair dealing. Covey's framing: principles are external (they exist whether you accept them or not), values are internal (they're what you've chosen to commit to). A value aligned with a principle is durable; a value that contradicts a principle eventually breaks.
- Personal mission
- A one-paragraph (or one-sentence) written statement of life direction. Covey's habit 2 ("begin with the end in mind") teaches that a man writes his own mission so the daily choices have something to bend toward. The mission isn't a goal; goals serve the mission. The Masonic equivalent is the published charge to improve in Masonic knowledge and so to better discharge the duties of life.
- Franklin's 13 virtues
- Benjamin Franklin's published catalog of personal virtues from his Autobiography: temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquility, chastity, and humility. Franklin worked them in 13-week cycles, one focus virtue per week, tracking each day with a dot on a small card. The catalog isn't a creed; it's a worked example of the method.
- Subdue the passions
- The published Masonic phrase for governing the appetites with reason. It appears in the standard lodge charges and is repeated across degrees. The Craft does not ask for the suppression of feeling; it asks that feeling be bridled by judgment. Mackey notes the phrase descends from classical moral philosophy through the Enlightenment into the published Masonic addresses.
- Internal locus of control
- Rotter's term from social psychology (1966): the degree to which a person believes outcomes come from his own action rather than from outside forces. Higher internal locus correlates with persistence, planning, and follow-through. Values work strengthens internal locus because it asserts the man's authority to decide in advance.
- Identity-based commitment
- James Clear's framing from Atomic Habits (2018): values become durable when they're stated as identity ("I am a man who keeps his word") rather than as a target ("I want to keep my word more often"). Identity statements give the habits something to belong to. Once identity is set, the right tasks suggest themselves.
- Cardinal Virtues
- Prudence, Justice, Fortitude, and Temperance: the four virtues named by Plato and developed by Aristotle in the Nicomachean Ethics, carried forward by Cicero and Aquinas, and woven into the published Masonic charges as a frame for character. Prudence is practical wisdom (knowing what to do); Justice is right relation to others; Fortitude is courage under pressure; Temperance is governance of appetite. The York Rite Leadership tradition adds Humility as a fifth, the precondition of teachability.
- Humility, teachability
- The published Masonic addition to the classical four virtues. Ignorance is universal (every man is ignorant of something); arrogance is the opposite of humility (the belief that there's nothing left to learn); stupidity is the marriage of the two. A man who cannot say "I don't know" cannot lead, because he cannot learn. Humility is the gate every other virtue passes through.
- Persuasion over force (Pike)
- From Albert Pike's published writings: "Persuasion goes farther than force, and a curse attends the forced and reluctant performance of a duty." Pike's point lands on values directly: a value chosen by the man is a value he carries willingly; a value forced on him is a value he resents. The Craft's published method has always been the former.
- Law of Magnetism (Maxwell)
- John Maxwell's ninth Irrefutable Law of Leadership: "Who you are is who you attract." A man who hopes to draw honest, generous, hard-working brothers around him should first ask whether he is honest, generous, and hard-working himself. The law lands on values because the qualities you've actually committed to (not the ones you wish you had) decide who comes near. Wishing won't change the pool; living the values will.
- Law of Reproduction (Maxwell)
- Maxwell's thirteenth law: "We teach what we know, but we reproduce what we are." Skills can be taught from instruction; character is caught from example. A father who tells his son to read but never reads himself raises a son who knows what to say to his own kids about reading. Identity, not exhortation, is what duplicates. Clear's identity-based commitment lands here for the same reason: change who you ARE and the next generation does what you do.
- Law of Sacrifice (Maxwell)
- Maxwell's eighteenth law: "A leader must give up to go up." Every value held has a cost: the man who commits to integrity gives up easy lies; the man who commits to family gives up some career nights; the man who commits to the Craft gives up some Tuesday evenings. Values aren't free; they're the things you choose to pay for. The price isn't a defect of the practice; it's the proof you're actually doing it.
- Growth vs. fixed mindset (Dweck)
- Carol Dweck's distinction from Mindset (2006): a fixed mindset treats ability as innate ("I'm just bad at math"); a growth mindset treats ability as developed through effort ("I haven't figured this out yet"). Values are mindset-shaped: the man who believes his character is fixed at 25 stops developing; the man who believes his character grows with practice keeps working on it for life. The Craft's published method assumes the latter.
- Owning the story (Brown)
- Brené Brown's published frame: when you own your story you get to write the ending; when you deny it the story owns you. Values become durable when a man accepts what he has actually been (mistakes, ungenerous moments, broken promises) rather than performing a polished version. The published Masonic charges call this the work of subduing the passions; modern shame and vulnerability research (Brown 2010, 2012) calls it the precondition for change.